Hermetiqa Theme
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This article is about the magical and religious movement stemming from the teachings of Hermes Trismegistus. For other uses of the term “Hermetic”, see Hermetic.
A [short] film circled around personal and universal metaphors of isolation. The film utilizes the theory of Gestalt to describe this feeling and create the world that is shown.
Current 93 - The Autistic Imperium is Nihil Reich
This autistic Imperium
With paint and spick and span
Is Nihil Reich
Whilst wine calls meat
My friend at teatime
Wonders at the weight
Of the armies that wait
For Golden Caesar
Have face of Beast
With lips of long love wasted
In Trojan seas
I called God on the phone
Just yesterday and spoke to Breathface
He told me death arises for Bloodface
Doctor without possibilities of crime
(Let’s call that “pixie time”)
To make light of the shouting in my head
I want to have lunch with the Umbrella Ladies
I want to make love with the Umbrella Ladies
Who inhabit the stealing time
I got this from the night-owl singing
“Policeman, policeman, is there anyone there?”
If the Great Turk eats Empire
Well is that countdown?
Or just Twinkletoes eating his face?
Whilst the wicked incense batters the church
Outside the church
Outside the church walls
Bloodface waits
He is twisting time
And selling sweets to sweethearts
Who have painted mountains for money
They sell their bodies to the Ice Cream Queens
Autistic Imperium
You have arisen as a way of cutting the Centre
Out of this world
Christ made a dance
Which turned into a trance
A thousand pick-axes are stored in Babylon
Destroyer? Nihil Reich?
Empty as the face
I saw when I awake with eyes as big as bugs
God made a nothing of nothing
He called the swans to roost in the ruins
Of fast-food lakes
And I say like Lazarus I arise in time
For tea and toast and judgement
And all that stuff that rests in the land of Jack and Jill
IN HELLENISTIC and Roman times Egypt was peculiarly productive of a distinctive variety of religious temperament, notably fervid in its emotionalism, markedly ascetic in its tendencies, and supremely desirous of the culminating experience of absorption into deity. During the Alexandrian period Egyptian mystics, acting under the charm of ancient religious tradition, asked for the privilege of initiation into the cult of Isis and sought in her ascetic discipline and in the impressiveness of her liturgies the satisfaction of their aspirations. Much later, when Christian emperors were ruling in the Mediterranean world, Egyptian mystics were more than likely to turn anchorite and to seek in the solitude of the desert the experience of oneness with the divine; or perhaps they would lose themselves as members of a Christian monastic community.
During the interim centuries, while pagan emperors ruled from Rome, Alexandria in Egypt was much under the spell of able and sincere religio-philosophical teachers, such as Ammonius Saccas and Plotinus and their predecessors. There flourished in the Egyptian metropolis at this period in eclectic Platonism that earlier was related to Neo-Pythagoreanism and later was developed as Neo-Platonism. During these centuries Egyptian mystics, particularly those who had intellectual interests, were likely to be found frequenting the lecture hall of some popular teacher or seeking the realization of their desires in the fellowship of a religio-philosophical brotherhood.

Hermes Trismegistus